Madhvacharya (acarya means “one who teaches by his life”) lived in thirteenth-century India and appeared in the Brahma-Gaudiya-Vaisnava-sampradaya—the disciplic chain now represented by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. In this long disciplic chain of pure teachers, Madhvacharya is a most important link.
As Lord Krishna stresses in the Bhagavad-gita,the essence of all Vedic knowledge is that God is a person: “By all the Vedas I am to be known.” But the spread of the Buddhist doctrine of ultimate voidness eclipsed this knowledge for a time, until the great teacher Sankara (A.D. 788-820) drove Buddhism out of India. Instead of saying “All is nothing,” Sankara said “All is one.” In other words, he upheld an all-pervasive spiritual reality, but said it was ultimately impersonal. Madhvacarya (and other Krishna-conscious spiritual masters like Ramanuja) soundly defeated this impersonalist view and at last reestablished that the Absolute Truth is Krishna, the Supreme Personality of Godhead.
Madhvacharya took his birth in a brahmana (priestly) family at Udupi, a South Indian town on the Arabian Sea. There are some amazing stories surrounding Madhva’s early life. It is said that his father piled up many debts and that to pay them off, Madhva converted tamarind seeds into coins. It is also said that near Madhva’s house a demon named Maniman lived in the form of a snake. Madhva killed him with the big toe of his left foot. We are further told that whenever Madhva’s mother was feeling anxious, he would come before her in one jump—from wherever he happened to be playing.
Even as a young boy Madhva was renowned as a scholar. When he was only five he received spiritual initiation, and when he was twelve he accepted sannyasa,the most renounced order of spiritual life. At that tender age Madhva gave up all family ties to travel the length and breadth of India in quest of spiritual knowledge.
In the course of his travels Madhva visited Badarikashrama, a place of pilgrimage high in the Himalayas. There he met the great sage Srila Vyasadeva—Lord Krishna’s literary incarnation and the author of the Vedic literatures. By studying under Srila Vyasadeva, Madhva grew even greater in his scholarship.
After coming down from the Himalayas, Madhva at last returned to his birthplace, Udupi. Once, when he was sitting at the seashore and meditating on Lord Krishna, Madhva saw a huge merchant ship in danger and signaled the crew safely to shore. Since the boat’s owners wanted to reward him, Madhva agreed to accept a chunk of gopi-candana,clay from Krishna’s land of Vrindavana. As the crew members were bringing the big chunk before him, it broke apart and revealed a Deity form of Lord Krishna, with a stick in one hand and a lump of food in the other. At that moment Madhva composed a beautiful prayer to express his gratitude. Although the Deity was so heavy that not even thirty ordinary people could lift Him, Madhva carried Him back into town all alone. The people of Udupi still worship that Krishna Deity in the way Madhva established.
Madhva showed his overwhelming physical and spiritual strength on still other occasions. While he was walking on the road a band of thugs attacked him, but he killed them all. Another time a tiger attacked Madhva’s companion Satya Tirtha, but Madhva pulled the fierce animal off with his bare hands. People began to say his strength had no limit.
Madhvacharya’s learning and devotion to Krishna were famous throughout India. His life’s mission was to defeat the views of the impersonalist philosophers. They say that God’s form is simply illusion (maya), and thus they are called Mayavadis. “Even if God was a person in the beginning,” these people say, “He has distributed Himself throughout the creation and thus lost His individual identity.” Madhvacharya smashed this monistic (“all-is-one”) idea with the philosophy of shuddha-dvaita—pure dualism. He proved logically that God is always a person and is always distinct from His creation. As anyone can see, the sun is producing volumes of energy but remains the same sun. Similarly, a tree may produce many fruits, but it remains the same tree. Likewise, Lord Krishna produces the material world, but He Himself remains separate from it—He remains the Supreme Personality of Godhead. Here is the real teaching of the Vedas.Thus, Madhvacharya ‘s teaching is called tattva-vada—tattva means “truth,” and vada means “philosophy.”
The Mayavadis go on to say that the soul’s unique and individual identity is also an illusion—that in the end the soul will merge into an impersonal light. But Madhvacharya taught that the soul is actually the eternal servant of Krishna and that by practicing bhakti-yoga—devotional service—each of us can return to our original position in the spiritual world. Madhvacharya especially emphasized that even after the individual soul returns to the spiritual world, he and the Supreme Soul, Krishna, retain their separate identities. They do not become “one.”
In many ways Madhvacharya set the stage for the Krishna consciousness movement. For instance, he stressed the chanting of the holy names of Krishna. Commenting on the Mundaka Upanishad,he wrote that in the present age one can satisfy and worship Krishna, the Supreme Personality of Godhead, simply by chanting His holy names. Madhvacharya also wrote, “There are many lands, fields, mountains, and oceans throughout the creation, and everywhere the Supreme Personality of Godhead is worshiped by the chanting of His different names.”
Specifically, Madhva prepared the way for Lord Chaitanya, who appeared two centuries later in the same line of spiritual masters. Lord Chaitanya is the incarnation of Krishna who spread the chanting of the Hare Krishna mantra throughout India and ordered His followers to spread it to every town and village in the world. To fulfill this order, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada came to America in 1965 and founded the International Society for Krishna Consciousness. Under his guidance we his disciples are carrying on this mission, but we must give all the credit to him and the other spiritual masters in the Brahma-Madhva-Gaudiya disciplic chain—including, of course, Madhvacharya.